Pentecost Fire

The Feast of Pentecost (from the Greek pentekoste, meaning “fiftieth”) is the culmination of our Easter celebration. On the fiftieth day of Easter, God sends his Holy Spirit to empower human beings to embody Jesus’ loving way of  life in the world. The risen and ascended Lord is no longer present to the Church in the body of his flesh; the Church is now to be the new body of Christ, filled with his life through the gift of the Spirit. Today, we celebrate the Holy Spirit and the birth of the Church.

The Agent of Queering

Epiphany celebrates the light of Christ revealed to all people. However, we are preconditioned to notice those who are strong, affluent, beautiful, and victorious. This is true not only for how we see the world but for how we read the Bible. This sermon series intends to help us see and appreciate the marginalized in scripture. By being challenged to notice and to compassionately understand those with little to no voice in the Bible, it’s our hope that these skills can be applied to compassionately see the marginalized all around us, so that, in the spirit of Epiphany, we may be able to celebrate the light of Christ shining through the “other.”

Hagar

Epiphany celebrates the light of Christ revealed to all people. However, we are preconditioned to notice those who are strong, affluent, beautiful, and victorious. This is true not only for how we see the world but for how we read the Bible. This sermon series intends to help us see and appreciate the marginalized in scripture. By being challenged to notice and to compassionately understand those with little to no voice in the Bible, it’s our hope that these skills can be applied to compassionately see the marginalized all around us, so that, in the spirit of Epiphany, we may be able to celebrate the light of Christ shining through the “other.”

An Introduction & Job's Wife

Epiphany celebrates the light of Christ revealed to all people. However, we are preconditioned to notice those who are strong, affluent, beautiful, and victorious. This is true not only for how we see the world but for how we read the Bible. This sermon series intends to help us see and appreciate the marginalized in scripture. By being challenged to notice and to compassionately understand those with little to no voice in the Bible, it’s our hope that these skills can be applied to compassionately see the marginalized all around us, so that, in the spirit of Epiphany, we may be able to celebrate the light of Christ shining through the “other.”

Voices from the Wilderness III, Class: The Witness of Latin American Theology

In Epiphany the church basks in the light of Christ revealed to us. Yet simultaneously we live in a world divided by difference, riven by power structures that alienate and marginalize. To our surprise, the light of God shines upon us from the other, as God listens attentively to the voice of cries from the wilderness. In showing his mercy to the oppressed, God is revealed to them in ways the powerful do not know, so that our salvation is wrapped up into listening to their voices.

This sermon series situates us as attentive listeners to theological voices that cry out from the wildernesses of oppression and injustice in our society. After laying a theological groundwork for attentive, non-reactive listening to marginal experiences of God, we will train our attention on three voices that are too often diminished at the table in American Christianity. Across the power-divide of race, we will hear the witness of black theology to the God who liberates. Across the power-divide of gender, we will hear from feminist and queer theologians who witness to the God who overcomes binaries. And across the power-divide of class, we will listen to Latin American theologians who discover the preference of God for the poor.